Lecture: “Fateh al-Moudarres’s Critical Surrealism” by Dr. Anneka Lenssen (UC Berkeley), April 30

The Department of Fine Arts and Art History (FAAH) and the Department of English at the American University of Beirut invite you to a lecture entitled:

False Gods and Demonic Attachments: Fateh al-Moudarres’s Critical Surrealism

by Dr. Anneka Lenssen, Assistant Professor at UC Berkeley & URB Visiting Scholar (AUB)

Monday, April 30, 2018 | 5:00 pm | Building 37, AUB

In this talk, Dr. Lenssen examines the “automatic” elements of a core group of surrealist drawings and paintings by famed Syrian modernist Fateh al-Moudarres (1922–1999) and their critical play with the very structure of the region’s ancient heritage objects. Reading al-Moudarres’s prodigious literary production beside his ongoing visual experimentation in a psychologized register (ink-blot sketches, talismans, and doodles of bloated hands and blinded eyes), Lenssen highlights a dynamic of human attachment and deferral that, she suggests, underpins al-Moudarres’s brilliant career as a painter of Syrian historical memory and its cycles of martyrdom and rebirth, and prophets and false gods.

Event Facebook page: https://www.facebook.com/events/198565100766982/

See the flyer for more details:

04FAS260318-Anneka-Lenssen-Lecture-Poster.jpg

This event is organized by Hala Auji (FAAH) and Rana Issa (English).

Advertisements

Lecture + Roundtable: Dr. Sean Roberts (VCU Qatar), April 25, 3:30-5:15 pm

The Department of Fine Arts and Art History, support by the Center for Arts and Humanities, is pleased to invite you to a lecture by Dr. Sean Roberts, Associate Professor of Art History (VCU Qatar), entitled “Diplomacy and the Technology of Portraiture: Re-Naturalizing Bellini’s Mehmed II.”

The lecture will be followed by a roundtable on Portraiture: Beyond Resemblance with Dr. Hala Auji, Dr. Rico Franses, and Dr. Joseph Hammond, professors of Art History at AUB. The participants will discuss the contemporary state of portraiture, as well as this pictorial mode’s wider socio-political and cultural implications across time and geographic regions.

Both events will be held on Wednesday, April 25, 2018 from 3:30-5:15 pm in Building 37, Center for Arts and Humanities, AUB. This event is free and open to the general public. Students are especially encouraged to attend.

See flyer below for more details.

Event Flyer for Public Lecture + Roundtable

 

Jabre Lecture Series: Dr. Juli Carson (UC Irvine), March 13 at 6:00 pm

Please join us for a lecture by art historian Juli Carson, Professor of Art at the University of California, Irvine, where she directs the Critical and Curatorial Studies Program, and the University Art Galleries. Her talk “The Hermeneutic Impulse: Aesthetics of an Untethered Past” will be held on Tuesday, March 13 at 6:00 pm in College Hall, B1 (AUB) and is open to the public. See flyer below for details.Unknown.png

Upcoming Lecture: Prof. Tony Cutler (Penn State), Sep. 26 at 5:00 pm

The FAAH department invites you to a free public lecture by Prof. Anthony Cutler (Professor of Art History, Penn State University) entitled “Dissolving the Fourth Wall” on Tuesday, September 26, 2017, at 5:00 pm in College Hall, Auditorium B1 (AUB).

See the flyer below for more details.Dissolving-the-Fourth-Wall-Poster

 

UPCOMING CONCERT: April 24-25, Fortunat Frölich’s “About Love | عن الحب”

Join us for a free performance of Fortunat Frölich’s “About Love عن الحب” conducted by Thomas Kim (Chairperson and Assistant Professor of Music, FAAH) and Fortunat Frölich (choR inteR kultuR), and sung by Rima Kcheich (Instructor of Music, FAAH). The performances will take place on April 24 + 25, at 7:30 pm, in the AUB Assembly Hall.

17807608_10212765697002088_6803706134477446186_o

Two upcoming Islamic Print Culture Events: Feb 21 + Feb 22

Please join us for two upcoming CAH/FAAH events that deal with Arabic print culture:

Tuesday, Feb 21: Book Discussion: Print Cultures in the 19th Century Islamic World

Time + Location: 5:00-6:30 PM, Building 37 (Center for the Arts + Humanities, AUB)

Discussants: Jan van der Putten (University of Hamburg) + Hala Auji (AUB)

Moderator: Bilal Orfali (AUB)

This event will be a public discussion of Hala Auji’s recent monograph on 19th century Arabic book culture, Printing Arab Modernity: Book Culture and the American Press in 19th Century Beirut (Brill: 2016), which is located in the interstices of art history, book and print culture, and studies of Arab modernity and Ottoman historiographies. Printing Arab Modernity examines the American Protestant mission’s Arabic publications printed in Beirut for Ottoman readers during a period dominated by Islamic and Christian manuscript practices. This book also explores the growing significance of the visual dimensions of print for such audiences, specifically how print reflected a push-pull dynamic between the continuity of scribal customs and an experimentation with new technologies. This was indicative of a moment when local intellectuals were formulating a visual language that negotiated their varied communal concerns, political motivations, and intellectual conceptions of a modern society.

Although the subject of this book centers on the Arab Nahda period in Ottoman Beirut, the book discussion considers a wider, globally comparative perspective by exploring print-related developments during this period in the Global South, specifically Southeast Asia. The conversation between Dr. Jan van der Putten and Auji will provide a new perspective from which we can consider the history of book culture during transitional periods such as the 19th century, and to explore how notions of modernity varied or overlapped in different regions, which also saw encounters between Islamic communities and Christian missionary groups.

https://www.facebook.com/events/694961847341501/

16299599_10154800925941397_600287934101098083_o


Wednesday, Feb 22: Manuscript Cultures and the Start of an Indigenous Printing Industry in Maritime Southeast Asia

Time + Location: 6:00-7:30 PM, Building 37 (Center for the Arts + Humanities, AUB)

Speaker: Dr. Jan van der Putten (University of Hamburg)

The development of manuscript cultures in insular Southeast Asia may be viewed as the vernacularisation of Indian and Arabic traditions. These traditions brought the scripts which over time developed into localised scripts, and prompted the creation of written traditions and book culture in a region that continued to be predominantly oral in its orientation. The region is vast and characterised by an enormous linguistic and cultural diversity of communities which in the premodern era were connected through religious and mercantile networks.

In this talk I will concisely introduce some of the most conspicuous manuscript traditions of the region and try to sketch the position of an indigenous book production starting in the second half of the 19th century. This budding printing industry developed in the shadow of the British and Dutch colonial authorities and was propelled by the relations Muslim communities maintained with the Middle East.

About the Speaker:
Jan van der Putten is Professor Austronesistik in the Department of Southeast Asia (Asien-Afrika-Institut) at the University of Hamburg where he teaches on Southeast Asian literatures and cultures. Traditional Malay writing is one of his main research areas and he is a member of the Centre for the Study of Manuscript Cultures at the University of Hamburg supervising a research project about the Changing Practices of the 19th-century Malay Manuscript Economy. He also ventures into other types and periods of Malay-language cultural traditions where he explores the meaning of traditional and popular Malay texts and how these texts are disseminated among peoples and exchanged between cultures. 

Recent publications include ‘Dirty Dancing’ and Malay anxieties: the changing context of Malay Ronggeng in the first half of the twentieth century’, ‘Going Against the Tide: The Politics of language Standardisation in Indonesia’, ‘Malaiische Erotika: Biedere Sexualethik in obszönen Versen’, and Translation in Asia. Theories, Practices, Histories (co-edited with Ronit Ricci, 2011).

http://www.facebook.com/events/316230898772084/

16252332_10154797610356397_6078512391516636985_o.jpg

Events Organized by:
Hala Auji, 2016-17 CAH Faculty Fellow & Assistant Professor of Islamic Art, Fine Arts and Art History, AUB, ha156@aub.edu.lb

Samo Tomšič (Humboldt University Berlin): “Rethinking Alienation”

Guest Lecture: “Rethinking Alienation” by Samo Tomšič (Humboldt University Berlin),  moderated by Sami Khatib (American University of Beirut)

Tuesday, Oct. 4, 2016| 5:30-7pm| Art History Reading Group| West Hall 310| AUB

The Art History Reading Group is delighted to announce the guest lecture of Samo Tomšič, author of “The Capitalist Unconscious (London: Verso, 2015). A major, comprehensive study of the connection between their work, “The Capitalist Unconscious” resituates Marx in the broader context of Lacan’s teaching and insists on the capacity of psychoanalysis to reaffirm dialectical and materialist thought. Lacan’s unorthodox reading of Marx refigured such crucial concepts as alienation, jouissance and the Freudian ‘labour theory of the unconscious’. Tracing these developments, Tomšič maintains that psychoanalysis, structuralism and the critique of political economy participate in the same movement of thought; his book shows how to follow this movement through to some of its most important conclusions.

More on https://www.versobooks.com/books/2014-the-capitalist-unconscious

capitalist_unconscious-7f0a8426025411fd0e3c266d4d150bb0

Upcoming Lecture: Alexander Keefe (NYU’s Colloquium for Unpopular Culture)

WHEN THE THEATRE WENT EAST: LA MONTE YOUNG, TERRY RILEY AND MARIAN ZAZEELA IN INDIA, 1971

June 28, 20162:00pm | Center for Arts and Humanities, Building 37 | AUB

Alexander Keefe seminar talk at AUB will focus on La Monte Young’s relationship with India, Indian music and especially Pandit Pran Nath, whom the composer accepted as his spiritual and musical guru in 1970. For Young, “guruji” presented a powerful model for emulation: both improviser and composer, singer and yogi, disciple and master. In him, Young heard a sound that stretched back through the ancient Vedas into prehistory and cosomogony. He also heard the future: for himself and his music.

Keefe starts with John Cage’s early engagement with Indian aesthetics and first visit to India in 1964 with the Merce Cunningham Dance Company. Cage kept Indian music at a distance, borrowing philosophical ideas from books while avoiding direct contact. La Monte Young, who first visited India with Marian Zazeela and Terry Riley in 1971, could not present a sharper contrast, or one more indicative of the generational chasm separating the two composers. Cage’s India had been one of concert halls, cocktail parties and Corbusiers; Young’s was one of small-town temples, cave-dwelling ascetics, daily practice and spiritual pilgrimage. His formal initiation as disciple carried with it obligations, not only to a living guru, but to a hallowed chain of past masters, as well as to imagined futures — and eternities.

mouraud_1971_initiation_room.jpeg
Tania Mouraud, Initiation Room No. 2, 1971  – From left to right Tania Mouraud, Terry Riley, Ann Riley, Pandit Pran Nath, La Monte Young, Marian Zazeela

Alexander Keefe is a writer living in Los Angeles, California. His work has appeared in BidounEast of Borneo and Artforum, among others. Keefe did graduate work in Sanskrit and Indian studies at Harvard University and later taught as an assistant professor at Ohio University. A 2010 grantee of the Warhol Foundation Arts Writers Grant Program, he has also received a Fulbright for research in India and currently holds the Inaugural Alan Erasmus Fellowship in Unpopular Culture at NYU’s Colloquium for Unpopular Culture.

For more information, please contact Angela Harutyunyan at ah140@aub.edu.lb or Sahar Assaf at sa159@aub.edu.lb 

CONFERENCE: Do Not Resuscitate

Join us for (last) conference of Spring 2016, in which Angela Harutyunyan, Associate Professor of Art History, is serving as a panel organizer and discussant (with Sami Khatib), and Octavian Esanu, Assistant Professor of Art History, is presenting a paper:

DO NOT RESUSCITATE: CRITIQUE AND THE UNTRANSLATABILITY OF HISTORY

Organized by the Center for Arts and Humanities (Mellon Grant) at AUB
For the full three-day program, which begins on Thursday, May 12 at 2:00 pm, visit: http://www.aub.edu.lb/cah/Pages/conference.aspx

FAAH-related panel + presentations on Thursday, May 12

17:00 | Panel 1 (Angela Harutyunyan and Sami Khatib):
The “Tradition of the Oppressed” and Its Discontents

DiscussantsNadia Bou Ali (AUB), Angela Harutyunyan (AUB), Sami Khatib (AUB)

Panel papers:
1 | Massimiliano Tomba (Padua University): The Task of the Historical Materialist
2 |  Jamila Mascat (University of Paris 1 Sorbonne): In Praise of Anachronism. Untimeliness, Contingency and Strategy
3 | Octavian Esanu (AUB): Neoliberal Aesthetics: Governability, Anesthesia and Contemporary Art

Abstract: Following Walter Benjamin’s concept of history, the past is never simply gone; it can never be historicized unless it is fully actualized, recalled – cited in a revolutionary way. However, the undead specters of an unhistoricizable past can only be passed on from below – transmitted through the “tradition of the oppressed,” a discontinuous tradition bound to a partisan experience of untold sufferings. It is only this anachronic, de-subjectified experience that can connect the present with lost struggles of the past. The tradition of the oppressed is both radically singular and universal, counter-temporal (messianic, revolutionary) and counter-spatial (spectral, u-topian). Drawing on Benjamin, the panel raises the question of an “aesthetics of the oppressed” beyond bourgeois (high culture) forms of representation. What happened when the oppressed, at least for a moment or over a limited period of time, overtook the means of production within the domain of bourgeois high culture? Is there an undead inheritance of these past defeated attempts that could inspire a materialist conception of aesthetics today?

Unknown